About
Ephesus
About Ephesus In 334 B.C.
Ephesus was conquered by Alexander the Great
who initiated the reconstruction of the temple which had been
set on fire by Hierostatus on the very night
that the Macedonian champion was born.
Ephesus became a great capital of Asia Minor
after 133 B.C. when it became subject to Rome, and it also
evolved as a centre for commerce. Amongst all the
Roman-dominated cities in Anatolia,
Ephesus certainly has the best preserved and
appreciated monuments but above all it is the city where the
quality of Roman life can still be breathed today, and where one
can form an impression of what life was like at that time.
Goths from Crimea conquered the city and looted the
Temple of Artemis, then considered to be one of the
wonders of the ancient world, and the city’s decline dates from
then. It was from here that first Paul the Apostle
and then John began to spread Christianity.
St Paul, who came from Tarsus,
spent three years at Ephesus and founded the first of the seven
churches mentioned in the Book of Revelations,
before being ousted by Ephesians silversmiths.
St. John lived here with the Virgin
Mary while he wrote his gospel. In 100 A.D. St John was
buried in the city and Justinian erected a basilica over
his tomb.
In 431 A.D. Theodosius II convened the Third
Council at Ephesus, during which the Nestorian
heresy was condemned and the Virgin Mary’s
divine maternity affirmed. The
Library of Celsius, reconstructed by Austrian
archaeologists, is without doubt one of Ephesus’ more important
monuments. It was erected by Tiberius Julius
Aquila in memory of his father, Julius CelsiusPolimeanus (proconsul in Asia) in 135 A.D. His
Sarcophagus, of fine carved marble, is situated
in the funerary chamber underneath the library. The two-storied
building has a sumptuously decorated facade with Corinthian
columns and capitals together with niches filled with statues
representing Wisdom and Intelligence. Three doors lead into the
great reading Bedroom, which in antiquity had a wooden roof, and
where, in the centre, there stood a statue of Athena.
The marble-lined aligned walls contained niches where the
parchment scrolls were kept. At that time the library’s
collection amounted to around twelve thousand scrolls. Hollow
spaces were constructed behind the walls (a great engineering
feat) preventing damp from damaging the scrolls. The main road,
the street of the Curettes, runs
through the centre between the
Library of Celsius and the
Agora. Numerous buildings gave onto this street
which was paved in marble and stone.
On each side there was a colonnaded portico behind which
galleries paved with mosaics provided access to private
dwellings, shops and workshops. Some of the inscriptions on the
columns are clearly visible, adjacent to statues of citizens who
contributed towards the birth of the city. The Large
Theatre is Ephesus’ most picturesque monument, its
elevated position dominates the entire valley and it could seat
over 20.000 people on sixty-six rows of steps. It was built by
the Romans in the first century A.D. on the remains of a Greek
theatre during the reign of Claudius and it was
modified under Nero. Like all theatres it had a cavea (one
hundred and fifty four meters in diameter), orchestra (thirty -
four meters in diameter), and stage (eighteen meters high). If
the Buletos met in the Odeum,
this was the meeting place for the Demos, the
peoples’ assembly of male citizens. It was in this great theatre
that Ephesians silversmiths who worshipped the
Goddess Artemis revolted against St
Paul and his followers, forcing them to leave
Ephesus. The theatre’s facade was ornate: there were
three rows of columns with niches and statues and the galleried
entrances to the theatre are still visible today. Not far from
the Odeon are the remains of the monument to Memmius,
commissioned by Augustus in the I century
B.C. to honor Cornelius Siila’s grandchild.
Hadrian’s Temple, in the Corinthian style, was
built along the Street of the Curettes in 138 A.D. and was
restored by Austrian archaeologists. It is one of Ephesus’ most
attractive and elegant monuments. The four Corinthian columns in
the centre support a finely decorated pediment in the centre of
which is an elegant female bust: Tyche, the goddess who was the
guardian of the city. Above the temple door leading to the Celia
there is a highly decorated tympanum with a sculpture
representing Medusa.
On the facade, in front of the columns, four statue bases have
survived with the inscriptions of the names of four emperors:
Diocletian, Maximian,
Galerius and Constantia's Chlorus. In
the cella there is a plinth that at one time supported a statue
of Hadrian. On an architrave there is an inscription that the
temple was dedicated to the Emperor “Divo Adriano”
by P Quintiles. The Dwellings on the Slope, also called the
Slope Palaces, were luxurious houses of the rich. They were
built on the slopes of Mount Phi on and they have an unusual
structure as the roof of each house forms the terrace of the
next. Almost all of them had three storey's and they were
constructed around a peristyle (a courtyard with a columned
portico), with a central fountain. The floors were paved with
mosaics and almost all the walls frescoed with scenes from
mythology. Two of these can be seen, one next to the other,
which have been completely restored. The first house dates from
the first century A.D. as does the second which has two
peristyles and which was restored and modified up to the seventh
century.
Continuing along the street of the Curettes, behind the
Bathrooms of Scholastic, there is a further house
with an atrium, which was a Brothel. Nothing remains of the
first floor, but on the ground floor some of the walls have
retained their frescoes. The mosaic on the floor of the dining
Bedroom represents the four seasons. The Bathrooms
were equipped with hot water and at the back there is a pool
with mosaics featuring a woman, a mouse and a slave. During
restoration work a terracotta statue of Priapus with an enormous
phallus was found and it can now be seen in Ephesus’
museum. A few Ionian columns and a perfectly restored wall
survive from the Church of the Virgin Mary. This is an important
church for Christians because it was the first church to be
dedicated to the Virgin Mary. The Ecumenical Council convened by
Theodosius II proclaiming the Immaculate Conception of
the Virgin Mary in 431 A.D. was also held in this
basilica. The Church of the Virgin or the
Basilica of the Council was erected in the
fourth century using the foundations of a second century B.C.
basilica structure called the Muse ion. Three naves with columns
and balustas were added together
with a circular baptistery with a central font. Some of the
floor slabs bear inscriptions and others are decorated. The
marble omphalon, in the centre of the Church, was brought from
the Bathrooms of the Port.
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